40 Ignorance Gone – Mímir Regained

Ignorance gone, Mímir regained
– this we learn intellectually,
and then learn how to reach the goal of human life-spans.

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New 2021 edition
FREE e-book on ISSUU – The Profundity of Edda – – Ný sýn á Eddu – Book 40 of 40
Ignorance gone – Mímir regained– Icelandic and English – side by side – in one and the same book
New 2021 edition

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-Is this last book of 40 some kind of a conclusion?
-Exactly. If we have understood the other 39, this will be what we now know to be the purpose and the goal of every human life-span.

enlightened we see the world is aloof — enlightened we see
the world is aloof

Bhagavad Gita XVIII stanza 73, Arjuna’s last words: Delusion lost, memory regained.
Ignorance gone, Mímir regained.

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Pitch for ignorance gone, Mímir regained 1 min 46 sec

The text for 1 minute pitch ignorance gone, Mímir regained (above):
40 ignorance gone, Mímir regained

Deep inside, within human thought, we remember that we are ginnungagap, pure consciousness. All we need to transcend thought, is human nervous system and an easy natural effortless technique. We have both, so we start learning and practicing. It is delightful to live as an enlightened individual. We started as Askur and Embla, man trees on the shore, just drifted from The Great Waters. We were of little use to ourselves until we discovered our innermost divinity. By transcending human thought we gradually come to remember who we are. This memory of the Self is Mímir. We now see that we are not the created world. Only our bodies belong to that. We are not our mind, not our thoughts, not our ego, actually, as all that is in the sphere of duality. We are now einherjar. All stress and all worries, all ignorance has left us. Note it has left us, we only are, have always been and will always be. We now live for the wellbeing of others, in flow with mighty mother Nature. Selflessly, we enliven the best qualities in the world consciousness.

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English 2014 edition
The complete book Óðsmál – Ignorance Gone, Mímir Regained (40 of 40) on Youtube read by Guðrún Kristín Magnúsdóttir 21 min 30 sec

Note: 2014 edition

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Icelandic 2014 edition
The complete book Óðsmál – Ignorance Gone, Mímir Regained (40 of 40) on Youtube read by Guðrún Kristín Magnúsdóttir 23 min 50 sec

Note: 2014 edition

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More to ponder on:

* do we understand that the regaining of Mímir is our goal in life?
* do we really possess all possibilities within?
* how do we access them? * how do we make use of our inherent all possibilities?
* does Gerður in Skírnismál know lognfara lundur Barri to exist?
* otherwise, how could she suggest that “place”?
* does Gerður “see” when Skírnir touches her by his magic-wand?
* does she then remember that we are, by nature, divine beings? does she then remember lognfara lundur Barri, the divine inner part of man’s life?
* did we spend millions of years looking for something which is so easily and naturally remembered?
* what is actually going on — or rather not functioning — during dark ages of ignorance?
* are we somehow deprived of the great wisdom?
Óðinn and Mímir are not two mythical characters when memory is regained – then they are one
* when/if I remember my origin, and all there is, am I then one or two?
* Mímir remembers back and forth, even if time is not here, as only now is;
* the process of remembering, the flow or movement of remembering all, lays ground for the sound of Heimdallur
hátt blæs Heimdallur
horn er á lopti
mælir Óðinn
við Míms höfuð
* Helgi Hálfdánarson, in his book Maddaman með kýrhausinn, claims Míms synir (sons of Mímir) to be misreading of Míms sýnir, sights, intuitive visions
* Mímir is not the fathers of any sons, he sees clearly, has vision, perceives all
* Mímir remembers all as eternity is of course always within The Great Void there is movement, Iðavellir, the Field ever-moving within Itself
* time, then, is a phenomenon since Ymir (Big Bang) to ragnarök, a kind of made-up universal quality
* do we gain anything by regaining Mímir? which we do by ridding ourselves of the ignorance that blinds us
* do we make Gleipnir?
* what is the difference between 1)belief and 2)natural/empirical sciences?
* can we classify both two as all-worldly thinking?
* að nýsa niður is not on the sphere of belief, not any philosophy —even if the great old philosophers knew that to be knowing oneself— not on the sphere of feelings, not on the sphere of thoughts, but we perform a mental technique to be pure consciousness
* Bifröst is laid, layer after layer, by using this mental technique – not belief, not philosophy, not feelings, not thoughts
* do we visit tívatún (sphere of Total Natural Law) when we nýsum niður?
* do we approach ginnungagap, expanding our mind, being pure consciousness?
* is ksaanika (for a brief while) dhyaana (transcendence) the same as visiting Ásgarður for a brief time? live pure consciousness only for a while by transcending?
* is time to be found in Ásgarður?
* are we truly the sphere of pure intelligence?
* would it be advised to explain enlightenment to a coarse man who does not understand the term?
* would it be good to have heard the description of enlightenment?
* good to know that beginning of enlightenment is the most natural thing in the world of men?
* we should be careful not to imagine any such state, not to expect, or fix the mind upon the goal, rather nýsa niður naturally and innocently – practice regularly, because the rest takes care of itself
* we only interfere if we try to push it or further it, or even wait for it! – as that keeps mind on sphere of thought
* can we see on a man which state of consciousness he lives?
* is an enlightened man only a greater himself than before?
* is purity the only normal state for a man?
* when perfectly pure, we live our highest

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Til umhugsunar:

* skiljum við, að endurheimt Mímis er tilgangur okkar og markmið?
* eigum við virkilega innra með okkur óendanlega möguleika?
* hvernig virkjum við þá?
* veit Gerður í Skírnismálum af lognfara lundi Barra — sem hún jú stingur uppá?
* „sér“ hún við að hún er drepin tamsvendi, „sér“ sem altær, sjáandi?
* man hún þá eftir að við erum guðlegs eðlis
* man að hún veit af lognfara lundinum hinu guðlega sviði tilverunnar?
* vorum við í milljónir ára að leita að einhverju sem er svona ofureðlilegt og einfalt að finna og tileinka sér?
* hvað var eiginlega í gangi (–eða frekar ekki í gangi, bara sofandi–) á myrkum öldum fáfræði?
* vantaði okkur þekkinguna miklu?
* Óðinn og Mímir eru ekki aðeins tveir goðsagnakarlar! Óðinn og Mímir eru eitt!
* ef ég man uppruna minn og allt sem er, er ég þá tveir eða einn?
* Mímir man fram og aftur þótt hér sé ekki tími aðeins nú
* við minnið myndast núningur, og er hér hljóð Heimdallar fólgit?
hátt blæs Heimdallur
horn er á lopti
mælir Óðinn
við Míms höfuð
* Míms syni segir Helgi Hálfdánarson vera mislestur fyrir Míms sýnir.
Hann er ekki pabbi neinna sona, en hann á sér sínar sýnir.
* Mímir man allt – því eilífðin er auðvitað alltaf.
* Innan eindarinnar miklu er hreyfing, og hér er öll þekking
* Tíminn er svo fyrirbæri frá Ymi (bigbang-veseninu) til ragnaraka, svona tilbúið alheimafyrirbæri.
* er einhver tilgangur með að endurheimta Mími — losa okkur við ósvinnuna sem byrgir sýn?
* búum við Gleipni til?
* hver er munurinn á trú og raunvísindum? er hvort tveggja veraldlegar hugsanir?
* að nýsa niður er ekki á sviði trúar, ekki á sviði heimspeki, ekki á sviði tilfinninga, þótt Bifröst sé lögð, lag fyrir lag, og trítluð með veraldlegri huglægri tækni
* er framkvæmdin (–að nýsa niður–) á sviði hugsana, afleiðingin á sviði tívatúns (–sviði náttúrulögmálanna–) og ginnungagaps /vitundar?
* er ksaanika (smástundar) dhyaana (dvínun) skrepp í Ásgarð? heimsókn í fjórða vitundarstig okkar? (–það að lifa tæra vitund um hríð–)
* erum við í alvöru svið altærra vitsmuna?
* er varhugavert að lýsa byrjun á uppljómun fyrir einhverjum sem ekki skilur þetta hugtak?
* er gott að vita hvernig uppljómun lýsir sér, og að byrjun á uppljómun er hið alheilbrigðasta í heimi hér?
* gætum okkar á væntingum og ímyndun, nýsum aðeins iðula niður, og restin gerist alveg sjálfkrafa, — ekki trufla,
* sýndarmennska og þykjustu-vitundarstig hamlar gegn tilganginum – jafnvel vænting er til trafala
* — ekki sést á manni hvaða vitundarstig hann lifir, hann er aðeins meiri hann sjálfur við þennen tærleikann sinn
* uppljómuð, altær, lifum fyrir hið æðsta.