Chatter 19

chatter 19    einherji / arya   – and understand vicious cycle  —  symbolic language of myths and kvæði, allegory in god-spells

i am telling thee one thing:   we are ginnungagap

we are the great void, the womb of the universe, the Fullness, Truth, Eternity, Reality, Divinity.

Óðinn given to Óðinn, my self given to my Self  (Hávamál vísa 138 and on) —  gnoþi seauton (know thyself)

ch19-1

do we not know that we are ginnungagap?

ch19-2

and do we not know that the honey-mead of life flows through our veins?

ch19-3

have we not yet understood that we are, as it were, caught in the vicious cycle of the mistake of our intellect, the lure of matter?

impression of acts forms seeds of memory, that we do not reckon, but are seated deep in our heart

they correlate with a new idea, ignite it, and fuel it

ch19-4

an impression of something bad behaves exactly in the same way  —  of course

good and bad are only duality of the world, the little and big extremes that we find all over the place in this our beautiful/ugly world of men, good men / bad men

and remember that past lives (bottom right on vicious-cycle pix) — during our long evolution from Njörður — also have sown some of the seeds of memory (– actually most of them at times, and some are very very old and persistent)

the cycle is:  *an act – * the impression thereof –  * new idea fuelled into a desire by the seeds of memory rooted in the heart – * leading to us to act…….

ch19-5

by the fire of wisdom, our beloved divinity Ullur (fire), we can roast the seeds

—  to the great annoyance of “lure of matter”, that then loses us as clients
we have been the target group for offers of material goods  — they are the objects of the senses

top of pix:  einherjar work self-lessly for mother nature, for others, not for egoistic purposes

ch19-6

animals live in paradisos, they are fenced in in their behaviour by their nature

animals, men on base stages, and enlightened men, all behave according to their nature  –  but there is an obvious difference of behaviour

if we are not animals any more, we should be enlightened men, einherjar in Valhöll – fully alive

Ullur burns up Gymisgarðar, paradise, and we are free from the animal behaviour

a beastly behaviour of a man is a pathetic happening in a pathetic state of a “so-called” man (–who cannot bear that name–)

ch19-7

lure of matter has endless diversity of objects for the senses, that can distract us from looking for the inner wealth that we truly possess   –  that 180° turn needed

the senses untiringly look for joys for the mind, as an agile servant tries to please his master in some pleasing way

an enlightened man enjoys the world perfectly well, but does not get caught, hooked, on things and circumstances

he is free from the bonds of matter, i.e. liberated
— but, mind thee:
it is not obtained through confession into an institution!
—   we have to purify ourselves until siddhi (perfection) is reached — we ourselves  – only we ourselves (no intermediaries)
(doest thou listen to this?  and doest thou understand what i am telling thee?)

ch19-8

yodhin is Óðinn the fighter and conqueror
-conquers what?
-himself;    my lower self (individual self) conquers the higher Self (universal Self), and That in turn conquers my self

ch19-9

they are one, not two, so the battlefield is a “place” inside us

ch19-10

the 3-in-one (trinities) are many in our mythology and godspells;  we have already heard of some of them;
here we have vata pitta kapha qualities of wind fire water in our body, physiology,

and rishi devata chandas as Óðinn Vili Véi,
— *knowledge becomes curious (Óðinn) – *gets the will (Vili) to look for something, a process of knowing, but in this self-referral state  – *Véi: knowledge finds only itself and becomes created knowledge
(HilbertSpace, operators, states in physics)

ch19-11

and when we are pure, have become einherjar, see that the created world (including our own body) is aloof from, and not in any way connected to, the real me, ginnungagap, then we sit at the same table as Óðinn valföður in Valhöll   —   fully alive, of course;   Óðinn individual self and Óðinn cosmic Self are one; —  they never were two, only, we had forgotten, but now memory is regained (smriti labta), Mímir regained

ch19-12

purity is to have gotten rid of ósvinna (ignorance),  tær means pure

ch19-13

in Valhöll we have the 2nd law of thermodynamics
that is, qualities are in a pure state:

when we freeze water, there is only pure water in the ice, and all particles that perhaps were in the water, no longer stay there

the same happens if we try to boil some sea-water and capture the steam  –  so we see that the impurities (–that which does not really belong to the water–) does not form a part of the water, even if mixed with it like salt and minerals are in the sea

we are the pure essence
the impurities (stress) in us, should have no right to be in our life
–  be pure, skip impurities

ch19-14
the 5 elements as 3

ch19-15

ch19-22

this is why andhrímnir, eldhrímnir and sæhrímnir are air, fire, water, with this -hrím ending (frost, and also rím, rhyme (assonance) as being in some flowing orderliness

this also shows that Valhöll is for living men –  as this is all-worldly stuff

ch19-17

while Óðinn valföður only enjoys wine, the flow of consciousness, he gives meat alone to his wolves, Geri and Freki (the greedy devourers);    (see chatter 20)

our body gets recycled after use, and in the belly of the wolf, it is not of much use
meanwhile the real i am in Helia, and need no body anyway
(chatter 20)

but we make a new body at conception in our next ævi (life-span), when we decide to stay no longer in the cold and brightness of Helia, good as she is for a needed break

ch19-18

the spiritual being that we are at conception, takes to making a new body out of the abundance of material that is around in the unstable beautiful world of matter

ch19-19

and we should not forget —  even when we have made our eyes with which to perceive worldly particles  — not forget what we are

we should also know, that we must draw nourishment from our very origin, ginnungagap, as we are It and without It we are not, and without It the whole world will crumble down, collapse, not exist

ch19-20

so Valhöll is a palace for a living man  —   an evolved state of consciousness
and it is sheer delight to live that life of an einherji, an enlightened man, Huginn (yogi), Muninn (munih)

then we act for the sake of others only, and all egoistic desires have completely left us;

ch19-21

Loki, before he learns how to perform a valkyrja, is cut off from the great nourishment and sustenance, and withers away

(see Skírnismál, when Gerður claims the gold of Gymir to be of some much worth to her, and does not perceive the necessity of having anything to do with the divine —  living in hrímþursar (utter stagnation on her spiritual evolutionary path)

but when Loki starts to heighten his consciousness, he becomes Lopturr, Loftur, and is about to find the short-cut to Valhöll

ch19-22

vata pitta kapha, andhrímnir, eldhrímnir, sæhrímnir, in the world, and as pure, hrím) in the kitchen in Valhöll;

ch19-23

ch19-24

öndurr, this word, is found only in Icelandic in our Norse mythology, coming from adhavan in Sanskrit
it means: Ullur uses skis as a fast way to travel in the heights of snowy mountains (symbolical mountains)
Ullur is öndurgoð, and Skaði is öndurdís
they travel swiftly on skis

but for goodness sake do not confuse purgatoire, purgatorium
(–that chastisement fire, invented by some theocracies as a threat, and to frighten men–)
with the act of transcending in our lives, getting Ullur the fire of knowledge to purify ourselves, and thus ridding us of the animal stages which we so stupidly drag along into our first few human live-spans

ch19-25

the vehicle of Óðinn is our nervous system, Sleipnir;

a tamed and alert and relaxed and willing horse is of great value to his rider
but a rebelling and unwilling horse is not
just imagine the preciseness of the symbolic language of myths !!!  our vehicle, our human nervous system, is portrayed as a horse !    a good one is very good to have, a bad one is not of any use

when Sleipnir is well-tamed and easily manipulated, we can travel easily from the world to Ásgarður
we leave Sleipnir there in suspended and quiet alertness
we become ginnungagap exclusively
— and then we travel back to the world on Sleipnir, —   that each time becomes purer and purer

all men possess a nervous system, only, — some do not know how to use it to transcend, and how to purify it
this is what the “horse” symbol is telling us  – tamed and willing it should be
–    did we understand???

ch19-26

arya means excellent;   (it is an adjective, not a noun)

it could be the same word as einherji

there was never a race of aryans, nor was there any invasion in the way that…:
Max Müller got paid from the english colonists for inventing a story that could split up the great wisdom of India; i.e. Max made up a falsified history that the british then spread for strategy purposes only

we should remember that….

ch19-27

ch19-28

…..mankind is not classified according to varna, colour of skin, races, money, titles;

but according to the colour, varna, of the inner man, called caste, the very stage of evolution on which each man is, and gets born to, in order to carry on on his evolutionary path, from the very spot on which he is
a next step must be taken from the very spot on which we are now, right?
so we get born to our karma according to Urður Verðandi Skuld
(see chatter 23)

—   are men of darkness and base stages, actually no more than animals walking on two legs?

—  are there men of light inner color, exalted states of consciousness, purified souls, arya, einherjar, brahmins, enlightened men?

— or something in-between?   —  we always carry on from where we are

(see edda poem Rígsþula:
Rígur /Heimdallur(?) comes to men that have little light in their house, and their progeny will be born there and carry on from their darkish evolutionary stage;   they are men, and Heimdallur comes to them, and _here_ will be the right place for some men that choose to be born there
they learn the work of their parents, and have to learn how to perform a valkyrja, to find the short-cut to Valhöll

Rígur visits men with the door a little more open so light is let in, and there, too, children will be born  —  this chosen, as a birth-place and surroundings during childhood, by themselves according to their then present place on the way of evolution;  they learn the work of their parents, and shall learn how to perform a valkyrja, to find the short-cut to Valhöll;

we have to take our next step from where we are, right?

Rigur comes to a house full of light, and there those who have, through many lives perfected themselves, will choose to be born, so that they carry on from where they died from
they learn the wisdom of their parents, and certainly will learn how to perform a valkyrja, to find the short-cut and go quickly to Valhöll

ch19-29

jhaanavan, svadharma, svabhaavah, the individual intent on That;
and mother nature cares for our needs when we live in flow with evolution, Þund.

 

— ooo 0 -O- 0 ooo —